Kwame Bediako passed away this week. Langham Literature Director Pieter Kwant and I had the opportunity to visit him at the Global Church Tour in Grand Rapids in April, where he and his wife were spending some sabbatical time at Calvin College. Mark Hunt, Langham Partnership International’s board chair, had also met with him earlier in the year when he was among the speakers at the National Pastors Convention in San Diego.

Kwame was one of the most remarkable senior African leaders I have ever met. He had a surpassing level of scholarship (two doctorates - one in English and one in French). He had a range of knowledge of the history of the church in Africa (and Europe) that could keep us spellbound for hours just listening to his stories. And he had a most profound understanding of the relationship between the gospel and African culture. He also had a huge passion to bring African Christians together to affirm their Christian identity in authentic ways that would overcome some of the worst legacies of the colonial era. And yet he wore all this learning with such a light touch. His twinkling eyes and sparkling humour and laughter were a constant tonic. It has been such a joy and privilege to know him for many years.

The Akrofi Christaller Memorial Centre for Mission Studies, that he established at Akropong, Ghana, has a fine record of research and publication in African Christianity and contextual theology, and just recently got its charter from the government of Ghana for the awarding ofKwame Bediako degrees including doctorates.

Kwame also had a deep love for John Stott, and the whole work and ethos of the Langham Partnership. He was not himself a Langham scholar, but he knew many of them, and was regarded as a mentor and father figure by many. Though a man under incredible pressures of work and leadership, Kwame stepped up immediately when I asked him, to arrange and chair the first Regional Council for West Africa (Anglophone) in Ghana 2006 , and to co-chair the first meeting of the Regional Council for Francophone Africa in Cameroon in 2007. When I last spoke to him, he was full of enthusiastic plans for the next meeting of both combined, to be held in Ghana in October 2008.

So we shall miss him greatly. He is a sad loss to Ghana, to Africa, and indeed to the world church.

Please pray for his wife (known to some as Gillian and to others as Mary), who has been totally involved in all the work that Kwame did, and is herself a writer and editor of immense experience.

It is hard at a time like this to understand the ways of the Lord. But the legacy that Kwame Bediako leaves is simply enormous, and we pray that his ministry and contribution will now be multiplied even further through those whom he has mentored and inspired over the years.at Kwame Bediako leaves is simply enormous, and we pray that his ministry and contribution will now be multiplied even further through those whom he has mentored and inspired over the years.

Listen to Kwame Bediako at the Global Church Tour, Grand Rapids, Mich., April 2008

The evening opened with a time of sung worship led by the Souled Out band. Chris then held out the challenge to another generation of God’s people to remember that church growth needs the element of maturity and depth built in if we are going to continue to honour God in all we do. The evening closed with the band and a chance for those attending to come forward for prayer.

In order to give a younger audience more ways to engage with the core message, Souled Out hired a local painter (Mike Samson) who painted his understanding of what “depth, discipleship, maturity and church growth with depth” looks like. He was very visible to all present as he painted on a large canvass placed up front. The event attendees were each given sketch paper and pencils so that they could create their own images of the theme and then place them on blue board walls along the side of the hall. Another canvass wall was also set up in the front for any brave young people to come forward and paint their own understanding of the theme whilst the evening unfolded.

Chris’ message to those attending echoes the passion of Langham Partnership whose mission is to help churches in the Majority World to grow in maturity. See more information on Chris’ message to the Souled Out crowd here.

The objective of the SABC, according to the editors and advisors, is to “equip Christian leaders at the grassroots level – pastors, students and lay leaders – who under the guidance of the Holy Spirit can be instrumental in the establishment and nurture of a vibrant church in this region.”

Project Editor Jessica Richards
“The only commentaries that an untrained pastor, lay person or a theological student, without access to a good library would go to…are dated and not contextual,” said Jessica Richards, the SABC project editor. “They tend to concentrate more on the technicalities of the text and contentious academic questions on authorship and dating rather than on contextual application to realities and issues in the South Asian context.”

Jessica worked on several long-term projects such as the Dictionary of South Asian Christianity (DSAC) before joining the SABC team. Her experience with the editorial process, combined with her work on social issues in India, has primed her with the ability to take on the large project:

“My theological involvement and articulation are grounded in my multiple identities as an Indian/Asian Christian woman living in a gloriously pluralist fabric; a fabric which is also permeated by discrimination on the basis of caste, class, creed and gender,” she shares. “[I am] also constantly informed and influenced by the fact that I theologize from and in a context of globalization that has widened gaps – economically, socially and in religious terms.”

Jessica is working with several contributors and six general/theological editors, all from the South Asia region. “The opportunity that such a project affords to work with some of the best biblical scholars and theologians in this region is something that cannot be quantified. I know I will gain immensely in working with all of the contributors to the SABC,” Jessica says.

Langham Scholars as Theological Editors
Of the six theological editors, five are Langham scholars: Jacob Cherian, Finny Philip, J. Jesudason Jeyaraj, Havilah Dharamraj, and Paul Swarup. These scholars know firsthand the importance of getting an affordable Bible commentary distributed in this area of the world.

The general editors and developers of the South Asia Bible Commentary

“The one-volume SABC is a critical tool much needed for the numerous grass roots level pastors and evangelists who have had little or no formal theological education,” says Paul Swarup. “It can be likened to giving a huge number of assembly-line workers in a car manufacturing plant, the appropriate tools to put the parts together to bring out a beautiful and powerful car!”

“I am excited to think about the significance and impact this commentary will have for the church in South Asia,” says Jacob Cherian. “With the Indian subcontinent as the birthplace of key religious faiths of our world (especially Hinduism and Buddhism), and with India having the second largest population of Muslims in the world, topics such as “Jesus among other gods” and the legal and social (not to mention theological and communal) implications of ‘religious conversion’ are bound to serve the Church in a major capacity.”

The SABC is projected to sell 30,000 copies in the first year, with the Hindi edition expected to have similar sales goals. It is the latest in a series of Bible commentaries co-sponsored by John Stott Ministries-Langham Partnership International, beginning with the award-winning Africa Bible Commentary which has sold more than 75,000 copies to date and is in the process of several translations.

Look for more details about this exciting project in JSM’s upcoming newsletter, In the Gap.

Help partner with LPI to sponsor the SABC and other much needed projects…Visit the Get Involved page for more information.

Ma’afu is at the final stages of his PhD. If all goes well, he’ll finish at the end of this year. He is still leading the Wednesday night Bible discussion consisting mainly of non-Christian non-Church Tongan men.

Ma’afu was part of the recent Vanuatu Pacific Preaching Programme and from the 20th to the 24th of April he was invited to return and give lectures at Talua Bible Training School in Vanuatu on how best to read the Bible from the context of the Pacific.

Elizabeth and the boys are going well. Both Elizabeth and Ma’afu are involved in a group which meets once a month to pray for the Pacific. The group’s vision is not only to provide the Pacific with faithful Bible teachers but also to raise funds to support those who will work for the gospel in the Pacific.

Please pray for Ma’afu that he will be able to finish off his thesis. Pray for godliness in their lives and for their kids (Tevita and Freddie) to grow up and become believers. Pray for the vision for the Pacific as well - that many faithful teachers and pastor will be raised for the Pacific.

Chris Wright, International Director of Langham Partnership, was in Melbourne over Easter 2008. Chris was a keynote speaker at the Belgrave Heights Easter Convention, leading studies on the book of Jeremiah. While in Melbourne he was also able to participate in meetings at Ridley College, the Bible College of Victoria and Holy Trinity Doncaster. Chris continues to challenge us with the benefit of coming to grips with the Old Testament.

After returning from Vanuatu, Chris participated in a number of Sydney meetings. He preached at the Arabic Presbyterian Church in Merrylands and the Chinese Christian Church in Milsons Point. On Monday 31 March Chris addressed a meeting at the Presbyterian Theological College on the subject of Bridging some Gaps between the West and the Rest. Chris challenged his listeners to put aside old understandings of the world wide church and to take a fresh look at the wonders God is working in the Majority World.

Listen online or download Chris’ talks:

• Holy Trinity, Doncaster (Victoria) 2008-03-19
  Listen online — God, Israel and Future of the Nations in Biblical Perspective [44 mins]
  [Download Holy Trinity lecture — right click and select SAVE AS]
• Presbyterian Theological College, Burwood (NSW) 2008-03-31
  Listen online — The mission and world church and bridging some gaps [53 mins]
  [Download PTC lecture — right click and select SAVE AS]

Watch video

104 participants from Vanuatu, the Solomons and Papua New Guinea met at the Scripture Union campsite at Pango Point on the Vanuatu island of Efate for the first Pacific Preaching Seminar from 24-28 March 2008. The Ni-Vanuatu participants came from seven of the main islands of Vanuatu.

We are grateful to local organisers Andy Williamson, Philip Joses and
Sophia Silas from Talua Bible College.

The two main preaching facilitators were Chris Wright (LPI) and David Cook (Principal of Sydney Missionary and Bible College). LPA Board member John Buckle and LPA Scholar Ma’afu Palu also assisted in the teaching and group sessions, while LPA executive officer Wendy Toulmin assisted in the daily running of the seminar.

Every day was “full on”, as the Australians put it. We ran from 7.45am start with devotions, through until 9.00pm. The generator went off about 9.45pm, so nothing was possible after that except to try to sleep, until the singing from the men’s dormitory began around 5.00am!

From the start, we emphasized to participants that this was a long-term programme. The group workshops were organised geographically, so when we had the session on ‘Developing a Movement for Biblical Preaching in Vanuatu’, it was natural for them to meet in the same groups. There was general enthusiasm for setting up local Preachers’ Clubs. They appointed convenors and we have heard they are already beginning to meet. Please pray they will continue and serve a great purpose under God.

We returned from Vanuatu with a strong conviction that Langham Preaching Pacific region has been well and truly launched and has exciting potential in the years ahead.

Several Latin American leaders have expressed that a single-volume commentary is a project they have been hoping for. The discussion is at its infancy stages, and questions of expense, project management, distribution, and process details are continuing.

Project editors René Padilla, Milton Acosta, Rosalee Velloso, and coordinator Ian Darke

Among those who attended the discussion were LPI Literature Director Pieter Kwant, Langham Scholar Milton Acosta, Langham Partnership Regional Council member Rene Padilla, and LPI Committee Chair Mark Hunt. Also attending was Rosalee Velloso (South American Theological Seminary, Brazil), a key editor for the project and Ian Darke of Letra Viva, who will coordinate the project.

LPI will consider sponsoring as much as half the funds needed and helping with administrative needs. The project will take shape this summer as more details and editorial assignments will be set in motion in June.

In early March, I attended a Langham Partnership International Senior Management Team (SMT) meeting, held at the Hookses, John Stott’s coastal hideaway in Wales. “Uncle John” himself had been there with Frances Whitehead, his secretary of more than 50 years, and other friends, the week before. A few days after the conclusion of the SMT meeting, I had the privilege of paying Uncle John a visit at his home within the grounds of a retirement community for Anglican clergy 30 miles south of London.

At the Hookses, we faced what some British meteorologists called “the storm of the winter,” and the cold and wet weather continued during my train ride from London and short walk from the small village train station to Uncle John’s place of residence. But any thoughts about the inclement weather were quickly replaced by a sense of joyful expectation when I heard Uncle John reply to my knock on his door with a strong and cheerful, “Come in.”

It had been a few years since I had last seen Uncle John, and others who had seen him more recently had informed me of his increasing frailty and his need to use a walker to get around. While those reports were certainly true, it was just as true that his character remains intact—gracious, kind, gentle, faithful, hopeful, loving—in a word, Christlike.

We began our hour together reminiscing a bit, walking down the memory lane of our friendship of over 25 years. I also brought Uncle John the greetings of many friends from across the pond, which brought a smile to his face and some fond memories for him.

I asked how he was finding his living situation, which has been his home for about a year now. Uncle John shared that he has a number of evangelical friends in the retirement community, including one man whose friendship with John goes back 70 years when they were students at Rugby School! Uncle John related that he is often asked whether he is happy. His response is that while he would not say that he is happy (I would imagine that he misses many people, the activity of his ministry, his home in London, and the ability to travel abroad), he is content, citing Philippians 4:11, “I am not saying this because I am in need, for I have learned to be content whatever the circumstances.”

I provided Uncle John an update on JSM, which greatly interested him. He encouraged me to claim the promise of James 1:5, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.”

We closed our time together, as we had done many times before, in prayer. Uncle John asked me to pray for his continued work on what he promised will be his last book. I was struck that the lone prayer request of this man of God would ultimately result in a gift and blessing to many, many people.

As I walked back to the train station, I pondered the words that he had graciously shared with me, and I gave thanks to God for the opportunity to be with Uncle John, a man who has been with Jesus and who so clearly gives off the aroma of Christ.

The Tanzanian preaching movement continues to extend its reach, with nearly 320 delegates attending the training seminars in February and March this year, as well as the launch of a new initiative in the training of local facilitators.

Coordinated by Frank Luvanda and Tony Swanson, the programme not only included large seminars in the north and south of the country. A small group of Tanzanian trainers have also been equipped to develop new level 1 training events in different regions of the country, taking the training to local groups and thereby strengthening the indigenous commitment of the preaching movement. This year over 170 pastors and lay preachers attended the Northern event in Mwanza, and nearly 150 attended the event in Morogoro.

Langham Preaching facilitator Rodney Wood worked with Frank and Tony, and they were joined by Mercy Ireri, the Langham country coordinator for the preaching movement in Kenya. Her training skills and her experience of nurturing preacher’s clubs in Kenya supported the Tanzanian training and is a good example of the emerging African preaching network - cross-border fellowship and support which is part of the Langham Preaching vision.

Safia Nana Zakana could not understand what had happened to Pastor James. She attended his church in Abuja, Nigeria, where he preached regularly. But during 2007 something changed. “I found he was different,” she told Chris Wright, who was leading the second Nigerian Langham Preaching seminar. “He used to preach all over the place, but now he never uses illustrations or stories that are not relevant to the text he is preaching from. And he always ties his conclusion to what the text is saying.”

Safia was attending the seminar at Level 1, and Pastor James had attended it last year, and clearly it had changed him. “So when I see him,” Safia laughed, “I’m going to tell him, ‘Now I know your secret!’ Already we are asking him to train us and others in the church in what he has learned.”

Safia Nana Zakana

Safia herself was a TV presenter before, so she never had any problem about standing up and speaking before audiences. Her problem was knowing how to handle the Bible well and how to teach it properly to others. She works for RURCON – ‘Rural Church Councillors of Nigeria’ – a teaching and training network that encourages rural church pastors to have a holistic ministry of the Gospel in words and works. So she has lots of opportunities to teach and train others. “I wanted to know how to present the Word of God properly in context – its own context, and our context – so that people can understand it and be changed,” she said. “This seminar is helping me to do exactly that.” And with a final bright smile, “My husband, who works for Christian aid and can’t be here, is so jealous!”

The Nigerian Movement Grows Fast

The Langham Preaching movement in Nigeria started in February 2007 with 150 people at Level 1. This year, 90 of them returned for Level 2 training, while another 160 joined at a fresh Level 1. After taking the original group to Level 3 in 2009, it is likely the movement will have to split into several regional streams. This is not surprising, since everything in Nigerian Christianity is big. The movement is supported by several heads of denominations that number millions of members, some of whom attended throughout, at the invitation of Gideon Para-Malam, the main organizer.

Langham Literature provided books for the participants, and some more were provided as gifts and for sale through Africa Christian Textbooks, run by Sid Garland. Many bought copies of the “Africa Bible Commentary.”

And Langham scholars are involved as well. The chair of the Nigerian Langham Preaching committee is Pandang Yamsat, who is the President of the Church of Christ in Nigeria (COCIN). And another Langham scholar, Bishop Cyril Okorocha sent ten pastors from his Diocese of Owerri, and gave a guest lecture one evening.

Making a Difference
Chris Wright, who was the main facilitator at last year’s seminar and returned for this one, was keen to hear from members of the first group if what they learned last year had made any difference to their preaching habits and their churches’ lives. He got some encouraging responses.

Pastor Bitrus Abba pastors a church in the Hausa speaking Kagoro region. “I used to feel so guilty before,” he said, “because I never prepared properly. I would just do a bit on Saturday night or even Sunday morning before preaching. So last year’s seminar made me sit up. Now, I start every Monday morning to study and prepare. Then I do a little bit each evening and put it all together on Friday night. There has been a much better response from my people. Their level of interest is greater because they can see clearly the main message and purpose of each passage. Many more are coming to the mid-week prayer meeting and Bible study.

“During the past year, I have preached through James (in 2 months), 1 Timothy, 1 Corinthians, and parts of Micah and Habakkuk. I have just bought the ‘Africa Bible Commentary,’ which will be really helpful. I find I learn so much as I prepare.

“During the past year we also started a preachers club for our town, and that has met twice, and we will go on meeting and learning together.”

Exploding but Dissatisfied
Pastor Caleb Mutfwang leads a large church in Kaduna, in the northern part of Nigeria. He told Chris Wright that although there is an explosion of church attendance in Nigeria, people are often dissatisfied with church. They look for somewhere where the Word is being taught because they are severely hungry. And they appreciate it when they hear thorough exegesis of the Bible itself. They are not gullible. What had he particularly learned from last year’s seminar?

• “I was conscious that I had often preached out of context. Even though the message might have been true, the supporting text was not appropriate.
• “Secondly I learned the need to stay within the text while preaching it.
• “Then thirdly, I learned the discipline of preparing sermon notes seriously, and not just extempore ‘as the Spirit leads’.
• “Fourthly, our church began to look at more theological themes, like ‘Who really is God?’, and if you do that, you have to be more diligent in your study. We have a fairly educated membership. In my younger days I used to despise theology, but suddenly I have realized through my reading of John Stott and others, that it is not dry. And you can give people good content without being boring.”

As the Nigerian Langham Preaching movement grows and spreads, pray that it may become an open secret, and change a whole culture of preaching back to its biblical roots.

Read more about Nigerian Langham Scholar Matthew Michaels

View the Langham Preaching-Nigeria Photo Gallery